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1 fórna
* * *(að), v.1) to offer as a present (f. e-m e-t) to offer, bring as an offering (to God).* * *að, to offer, with acc. of the offering, dat. of the person; fórna mér reykelsi, Stj. 431; mörr er fórnaðr, 430. 1 Sam. ii. 16; þá hluti er hann vildi fórna, 410; fórna þik Guði, offer thee to God, 407: to offer as a present, Fms. ix. 450, Al. 96: in mod. usage, with dat. of the offering and the Deity, e. g. fórna Guði bænum sínum.2. the phrase, fórna höndum, to lift the hands to heaven as in prayer, or to wring the hands as in agony; that this phrase was also known to the ancients may be inferred from the compd, fórnar-hendr, f. pl. offering hands, uplifted hands, Magn. 514. -
2 fórn, fórnarlamb
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3 leggja í sölurnar, fórna
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4 tilkostnaîur, fórn
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5 BLÓTA
* * *I)(blœt; blét, blétum; blótinn), v.1) to worship, to worship with sacrifice, with acc. of that which is worshipped; blóta hof, lund, fors, heiðit goð, álfa, heiðnar vættir, lifandi menn, to worship temple, grove, waterfall, &c.; very rare with dat. (blóta goðum);2) to sacrifice, with dat. of the object sacrificed (blóta mönnum ok fé); absol., blóta til friðar, sigrs, langlífis, árs, byrjar, to make a sacrifice for peace, victory, long life, good season, fair wind.(að), v.1) = blóta (blœt, etc.);refl., blótast, to go about swearing.* * *in old use a strong (and originally a redupl.) verb, blóta—blét—blétu—blótinn; pres. blœt, and with the suffixed negative blœtka ( I worship not), Stor. 22 (the Ed. wrongly blotka, without change of vowel); this form also occurs K. Þ. K. (Kb.) ch. 7, the Ed. 1853 has wrongly blœt(a)r, but a few lines below blótar (weak), probably altered from blœtr; pret. sing. blét, Hkr. (Yngl.) 56, 269; pl. blétu, 56; subj. blétim, 623. 61; imperat. blótt, Am. 75; part. blótinn, and sup. blótið are freq., Hkr. i. 34, 35, 239, Landn. 47, Fas. i. 255: more freq. weak, blóta, að; pres. blótar, blótast, Fas. i. 87, Fbr. 78; pret. blótaði, Landn. 224, 291, 322, Bs. i. 6 (Kr. S.), Nj. 272, Gísl. 140, Fær. 272, Fas. i. 463, 531, Bret., Fms. ii. 263, Hkr. i. 34, 35, Ísl. ii. 109, Fs. 50; only the weak sup. and part. are rare in old writers; blótuð, Hom. 153 (Norse); blótað (sup.), Bs. i. 5 (paper transcript); in Yngl. S. Hkr. i. 34, 35, Unger’s Edition has the old form blét, blótið, but Cod. Fris. l. c. the later mod. form.: [Ulf. blotan (redupl. verb) = λατρεύειν, σέβεσθαι, cp. guþbloteins = παράκλησις, guþblostreis = θεοσεβής; A. S. blôtan = immolare; O. H. G. blozan; the root is probably akin to bletsian, Engl. to bless]:—gener. to worship, to worship with sacrifice; with acc. of the being worshipped, but dat. of the object sacrificed; thus b. hof, lund, fors, goð, álfa, vættir, to worship temple, grove, force, gods, elves, beings; but b. mönnum, þrælum, kvikendum, to sacrifice with men, thralls, beasts, i. e. to sacrifice, slay them: also used absol.:I. with acc. or absol. to worship; skal Þórólfr b. ok leita heilla þeim bræðrum, Eg. 257, 623. 61, Landn. 40, Hkr. i. 34 sqq., Fs. 41; heiðnar vættir, Nj. 272, Fær. 139, cp. Bret. 84, 94, Landn. 36, Ib. ch. 7, Bs. i. 25; b. til friðar, sigrs, langlífis, árs, byrjar, to make a sacrifice for peace, victory, long life, good season, fair wind, Hkr. i. 239, 34, 56, 11. 97, Fs. 173: of the worship of natural objects, at Giljá stóð steinn ( a stone), er (acc.) þeir frændr höfðu blótað, Bs. i. 5, Harð. S. Ísl. ii. 109; hann blótaði lundinn, he worshipped the grove (cp. Tacitus, sacrum nemus), Landn. 224; hann blótaði forsinn, 291: worship of men (rare), Gríms sonar þess er blótinn var dauðr fyrir þokkasæld ok kallaðr Kamban, 47, Fb. ii. 7; þau vóru bæði blótuð, Edda 83: b. hof, in the phrase, heiðnir menn hof b., Grág., Ísl. ii. 381; blót er oss ok kviðjat, at vér skulum eigi b. heiðit goð, né hauga né hörga, N. G. L. i. 18: worship of animals, Ögvaldr konungr blét kú eina, Hkr. i. 269, Fas. i. 255.β. with dat. (extremely rare); blótar hann einum gölt (sic!), prob. corrupt = einn (acc.) gölt, Fas. i. 187 a paper transcript.II. with dat. to sacrifice; sacrifices of men are recorded, Hkr. i. 34, 35, 56, 239, Gísl. 140, Eb. l. c., Fas. i. 452 (Hervar. S.): slaves and criminals were esp. sacrificed, thus representing the executions of modern times; heiðingjar blóta enum verstum mönnum, ok hrinda þeim fyrir björg ok hamra …; enir heiðnu menn höfðu þá stefnu, ok tóku þat ráð at b. tveim mönnum ór hverjum fjórðungi, Bs. i. (Kr. S.) 23: captives, Ó. H. ch. 131; kom þat ásamt með þeim at hafa Hallfreð til blóta, Fs. 102; b. þrælum, Fms. x. 323; b. mönnum ok fé, Fs. (Vd.) 50, Am. 75, Fms. i. 174: a sort of self-immolation is recorded Fb. ii. 72.III. to curse, swear, vide blót II; with dat. or absol., hann blótar hestunum, Fbr. 78; eigi kvíði ek því þótt biskup blóti mér eðr banni, Bs. i. 708; blótuð verð þú, Hom. 153: reflex, blótask, to go about swearing, Fms. viii. 294: vide Maurer, Bekehr. ii. 195 sqq. -
6 TAFN
n.1) sacrifice (hann hét miklu tafni);2) bloody prey (poet.).* * *n. [cp. Lat. daps; Gr. δαπάνη; the Greek word is analogous to sóa, which means to sacrifice and then to waste]:—a sacrifice, = Lat. victima, hostia, but only in a heathen sense, and obsolete; heilagt tafn, the holy sacrifice, Hd.; Gauts tafn, the victims of Odin, i. e. the slain, who in the heathen creed were an offering to Odin, the god of victory, Landn. (in a verse).2. a bloody prey, poët.; tafn fékksk hrafni, tafns leitandi hrafnar, hrafn fagnaði tafni, hrafn á ylgjar tafni, bola tafn und kló hrafni, Lex. Poët. (in all these references ‘tafn’ is used by the poets to rhyme to hr afn); val-tafn, id.; gefa ærit tafn hrafni ok vargi, Karl. 152: in old eccl. writers, sæfa töfn, Stj. 348; tafn Guðs, 310 (victima Domini, Vulgate); fórn ok töfn, 655 xxiii. 1; fórnir ok töfn, id. -
7 HLAUT
I) f. blood of sacrifice.* * *f. (not n.); the gender is borne out by the genitive tein hlautar, Vellekla; as also by the dat. hlautinni, Landn. (App.) 336, in an old transcript of the lost vellum Vatnshyrna (see Kjaln. S. Ísl. ii. 403, where hlautinn):—the blood of sacrifice, used for soothsaying; this word is prob. to be derived from hlutr (hlautr), as an abbreviated form, for hlaut-blóð = sanguis sortidicus, and refers to the rite, practised in the heathen age, of enquiring into the future by dipping bunches of chips or twigs into the blood, and shaking them; those twigs were called teinar, hlaut-teinar, hlaut-viðr, blót-spánn, q. v.; the act of shaking was called hrista teina, to shake twigs, Hým. 1; kjósa hlautvið, to choose lot chips, Vsp. In Vellekla the true reading is prob. hann (earl Hakon) valdi (from velja, MS. vildi) tein hlautar, meaning the same as kjósa hlautvið in Vsp., an emendation borne out by the words ‘felldi blótspán’ (Fagrsk. l. c.) in the prose text, which is a paraphrase of the verse; the explanation of the passage in Lex. Poët. is no doubt erroneous. It was also called fella blótspán, see that word, p. 71. The walls of the temple inside and out, the altars, and the worshippers were sprinkled with the blood, the flesh of the slain cattle was to be eaten (whereas the blood was a sacrifice, as well as the means of augury, and was not to be eaten); this rite is described in Hkr. Hák. S. Góða ch. 16: en blóð þat allt er þar kom af (i. e. from the slain cattle) þá var þat kallat hlaut ok hlaut-bollar þat er blóð þat stóð í, ok hlaut-teinar, þat var svá gört sem stöklar ( bunches); með því skyldi rjóða stallana öllu saman, ok svá veggi hofsins útan ok innan, ok svá stökkva á mennina; en slátr ( the meat) skyldi hafa til mann-fagnaðar: the passages in Eb. ch. 4, p. 6 new Ed., in Kjaln. S. ch. 2, and in Landn. (App.), are derived from the same source as the passage in Hkr., but present a less correct and somewhat impaired text; even the text in Hkr. is not quite clear, esp. the phrase, þat var gört sem stökkull, which prob. means that the hlaut-teinar were bound up in a bunch and used for the sprinkling. The blood-sprinkling mentioned in Exod. xii. 22 illustrates the passage above cited; cp. hleyti, hljóta, and hlutr. -
8 BLÓT
n.1) sacrifice, sacrificial feast or banquet (efna, efla blót);4) swearing, cursing.* * *n. [Ulf. renders λατρεία and σέβασμα by blutinassus, cp. also A. S. compd words such as blôtmônad]:—gener. worship, and worship including sacrifice, spec. a sacrificial feast or banquet, used freq. in pl. when in general sense; the feasts were, esp. the three great annual feasts, when the winter set in (Oct.), at Yule time and mid-winter (Dec. or Jan.), and when the summer began (April), Ó. H. ch. 94–96, Hkr. i. 139 sqq., Hák. S. G. ch. xvi sqq., and the verse of Kormak, Hafit maðr ask né eski, id., Hkr. (Ó. T.) i. 272, Fms. x. (Ó. T.) ch. 50, Fas. (Hervar. S.) i. 531, 512. Hervar. S. the last chapter, Eb. ch. 10, Eg. 257, Fb. i. 22; at Uppsölum vóru blót svá mikil í þann tíma, at hvergi hafa verit meiri á Norðrlöndum, Fas. i. 255; þann vetr fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33, cp. Hým. 1, Vsp. 62; þar vóru áðr blót ok hörgar, Bs. i. 20 (Kr. S.), Fms. i. 131, Eb. 4; there are mentioned álfa-blót, dísa-blót, etc.2. blót, or more correctly blœti, n. an idol, amulet, engi maðr skal hafa í húsum sínum, stalla, vit eðr blót (blœti) … nú ef blot (blœti) er funnit í húsi láslausu, mat-blót ( dough idol) eðr leir-blót ( clay idol) gört í mannslíki af leiri eðr deigi, þá …, N. G. L. i. 383, 389; cp. Fs. (Hallfr. S.) 97.II. metaph. in Christian times the name of the heathen worship became odious, and blót came to mean swearing, cursing, freq. in Sturl. and Bs., and in mod. usage, Sturl. ii. 106, 152, iii. 101, Fs. (Vd.) 36, Gísl. The terms for swearing in the heathen times were ‘troll, gramir,’ etc., q. v. -
9 FÓRN
* * *a.1) old (f. vinátta, f. mjóðr);2) ancient; fornir menn, the men of old; f. siðr, the old (heathen) custom, religion; f. átrúnaðr, the old creed, heathenism; f. í skapi, inclined to old, or heathen, ways; hann var f. mjök, he was a great wizard; at fornu, til, forna, formerly, in times fast.* * *(fórur, f. pl., Ver. 6), f. offering, [prob. a word of Lat. and eccl. origin, derived from Lat. offerre; after the introduction of Christianity the old heathen word blót (q. v.) became odious, as denoting heathen sacrifice, and is consequently never used in connection with Christian worship; its place being taken by the word fórn]:— a sacrifice in the Jewish sense, and in the Christian sense an offering to God; but it is scarcely ever used in a heathen sense—the passage Fær. 103 is quite peculiar: the phrase, færa fórn, to bring an offering, Stj. passim; Gúð mun sér sjá fórn til handa, 131, passim; brenni-fórn, a burnt offering; dreypi-fórn, a drink offering; synda-fórn, a sin offering, Bible, Vídal. passim: fórnar-blöð, n, the sacrificial blood, Stj. 305, 318; fórnar-brauð, n. and fórnar-hleifr, m. the shew-bread, Stj. 474, 565 (panis propositionis, Vulg.); fórnar-kvikindi, n. a victim, Stj. 430; fórnar-skrín, n. a shrine in which the wafer is kept, Vm. 55; fórnar-söngr, m. the offertory in the Roman Catholic service, 625. 190.2. metaph. chiefly in pl. offerings, presents; in this sense it occurs in Am. 5 (a poem not too old for such a word), Fms. ix. 416; ríkar ok fagrar fórnir, Str. 34; fórnar-lauss, adj. not bringing an offering, Al. 172: sing., aldri ætla ek óþarfari fórn færða Sveini konungi, en þetta it vánda höfuð, Mork. 87. -
10 offra
(að), v.1) to make an offering, sacrifice (o. e-m e-t);2) to make a gift, to present; o. e-m e-u (hann offraði miklu fé til grafar drottins).* * *að, [Germ. opfern; Engl. offer], to make an offering, sacrifice; offra e-m e-t, Mar.: o. sik Guði, K. Á. 58.2. to make a gift, to present, in an eccl. sense, Al. 17: with dat. of the thing, hann offraði miklu fé til grafar Dróttins, Fms. vii. 92; offraði frú Kristín borðkeri miklu, x. 87; hann lét göra kirkju ok offraði þar til gullhring, 153; þeir vóru leiddir til altaris at offra, ix. 277: reflex., H. E. i. 405. -
11 BLÓÐ
n.1) blood; rann honum mjök blóð, he lost much blood; nema (taka) e-m blóð, to bleed one; vekja e-m blóð, to draw blood of one; ganga blóði, to have a hemorrhage or dysentery, blanda bloði saman, to enter into foster-brothership by mixing blood together;2) offspring, blood-relations.* * *n. [Ulf. bloþ, common to all Teut. idioms]:—the blood, Lat. sanguis; ‘dreyri’ is cruor; ‘hlaut,’ q. v., is blood shed in sacrifice, cp. Eb. ch. 4, Nj. 107, Eb. 242, Fms. i. 46; nema, láta (mod. taka) b., to take, let blood (blóðlát), vii. 269, Grág. ii. 133; ganga blóði, to have a hemorrhage, Bs. i. 337: the phrase, blanda blóði saman, to mix blood together, Ls. 9, refers to the old heathen rite of entering foster-brothership, defined in Gísl. 11, Fbr. 7, Fb. ii. 93, Fas. iii. 376: metaph. offspring, Stj. 47; hjart-blóð, heart’s blood; dauða-blóð, life-blood, gore: metaph. compound words are rare. In poets ‘blood of Quasir’ means poetry; the blood of the giant Ymir, the sea, vide Edda 47, 5. Fél. ix. 198, 199, records many medic, compounds, blóðfall and blóðlát, menorrhagia; blóðhella, congestio ad viscera; blóðkýli, ulcus; blóðmiga, haematuria; blóðnasir, f. pl. epistaxis; blóðrás, hemorrhagia; blóðsótt, dysenteria; blóðhrækjur, haemoptysis; blóðspýja, haematemesis, etc. Other COMPDS: blóðabrúðgumi, blóðsakr, blóðslitr, blóðspeningar, blóðsúthelling. -
12 blóð-örn
m. ‘blood eagle,’ in the phrase ‘rísta b.,’ to cut a blood eagle, a cruel method of putting to death in the heathen times, practised, as it seems, only on the slayer of one’s father if taken alive in a battle: the ribs were cut in the shape of an eagle and the lungs pulled through the opening, a sort of vivisection described in Orkn. ch. 8, Fas. i. 293, 354 (Ragn. S.): so king Ella was put to death by the sons of Ragnar Lodbrok, Fms. iii. 225: it is called a sacrifice to Odin of the victim, cp. the phrase, ok gaf hann Óðni til sigrs sér, Orkn. l. c.; the old rite ‘marka geirsoddi,’ q. v., is analogous, not identical; cp. also upon the subject Grimm D. R. A., and Hm. 139. -
13 blót-naut
n. an ox worshipped and enchanted, Hkr. i. 269, Fms. iii. 132, Fas. i. 255; hence in mod. use a mad bull is called blótneyti, n.2. a bull to be sacrificed, a heathen sacrifice connected with the old holmgang, q. v., Eg. 506, cp. Korm. 212, 214, Gísl. 80. -
14 blót-skapr
m. idolatry, heathen worship, sacrifice, Fms. i. 31, xi. 134, Stj. 650, N. G. L. i. 351: things belonging to worship, Stj. 391, Fagrsk. 28, Fms. v. 239. -
15 blót-staðr
m. a place of heathen sacrifice, Hom. 175, Hkr. i. 6, Fms. xi. 40, Fagrsk. 29. -
16 dísa-blót
n. a sacrifice to the disir, Eg. 205, Yngl. S. ch. 33; þar var veizla búin at vetr-nóttum ok gört disablót, Glúm. 336. In early Swed. laws occur disa-þing, a general assembly, held in February, and disa-þings dagher = the day when the d. sat; disn-þings fridher = the peace, sanctity of the d., Schlyter. -
17 EFLA
* * *(-da, -dr), v.1) to strengthen structurally, to reinforce (efla veggi);létu þeir efla at nýju Danavirki, they restored the Danish wall;2) to found, raise (efla stað, kirkju);efla her (lið) á hendr e-m, to raise troops against one;efla e-n, to support, aid (efldi Dofri hann síðan til ríkis í Noregi);efla e-n til rangs máls, to help one in an unjust cause;3) to perform;efla heit, to make a vow;efla at brullaupi, to hold a wedding;4) to be able (sem vér eflum ok orkum);5) refl., eflast.* * *d, [afl and afli], to strengthen:I. act.,α. to make strong, build; efla veggi, to build walls, 655 xxv. i; létu þeir efla at nýju Danavirki, they restored the Danish wall, Fms. i. 121.β. to found, raise, endow; efla stað, kirkju, to endow or raise a church, bishopric, Barl. 65, Fms. iv. 110; e. bú, to set up one’s house, Band. (MS.) 3: milit., e. her, lið, to raise troops. Fms. v. 279; e. flokk, to raise a party, 140; e. ófrið, to raise a rebellion, make war, xi. 268: e. e-n, to aid, side with one, in a fight or lawsuit; efldi Dofri hann síðan til ríkis í Noregi, Bárð. 164; ok hét honum liðveizlu sinni at hann skyldi e. Steinar, Eg. 722: e. e-n til rangs máls, to help one in a wrong case, Js. 8; Danir höfðu þá herrana eflt upp á Svíaríki, Fms. x. 50; bað liðit e. sik, Fagrsk. ch. 179.γ. to perform solemnly; e. heit, to make a vow, Gísl. 90; e. blót, to perform a sacrifice, Nj. 158; e. at brullaupi, to hold a wedding, Fms. ix. 21: poët., e. dáð (dáð eflir, a hero); e. tafl, to play a game, Orkn. (in a verse), Lex. Poët.δ. neut. to be able; sem vér eflum ok orkum, Stj. 149; sem þú eflir ok orkar, id., 186, (rare.)II. reflex. to grow strong; hversu staðrinn hefir eflzk ok magnask. Bs. i. 59; hann fann at mótstüðumenn hans efldusk, grew strong; eflask at her, liði, to gather, raise troops, Gísl. 7, Fms. i. 199, vii. 23; síðan var efldr ( raised) flokkr í móti honum, iv. 140: eflask til ríkis, to win a kingdom, get a kingdom by force of arms, Bárð. 165: erlask við e-n (poët.) = mægjask, to marry into one’s family, Hdl. 15. -
18 EFNA
I)(-da, -dr), v. to perform, fulfil (efna orð sín, sætt, heit);refl., efnast, to turn out in a certain way (efndist þat ok vel; þat efnist opt illa).(að), v. to prepare, make arrangements for a thing (e. til vetrsetu, veizlu kaupstaðar).* * *d, (að, Nj. 189, Fms. ix. 453, xi. 286), [Swed. ämna; A. S. efnan, æfnan, = to perform]:—to perform, chiefly to fulfil a vow or the terms agreed upon; e. orð sín, to keep one’s word, Fms. i. 4; þat efndi Gunnarr, Nj. 45; þat skal ek e. sem ek hét þar um, Fms. i. 217; e. sætt, to fulfil an agreement, Nj. 258: Ólafr efnir vel við ambáttina, Olave behaved well to the handmaid, Ld. 156.β. reflex. to turn out so and so, come to a certain issue; efndisk þat ok vel, Nj. 72; þat efnask (better efnisk) opt illa, it comes to a bad end, 189.II. efna, að, to prepare for a thing, make arrangements; ekki er þess getið at hann efnaði til um fégjaldit, Fms. xi. 286; hann efnaði þar til vetrsetu, x. 1; þeir efnuðu til vetrsetu í Oslo, ix. 453; þar hafði Ólafr konungr efnat til kaupstaðar, king O. had there founded a town, iv. 93: efnaði Ólafr konungr þá til ágætrar veizlu, king O. made a great feast, ii. 133; þeir Ingjaldr efna þar seið, Ingjald made a great sacrifice, feast, Fs. 19. -
19 fórn-færa
ð, = fórna, to bring an offering, sacrifice, with acc. of the offering, Fms. ii. 41, Stj. passim: mod. with dat. of the offering. -
20 fórn-færing
f. an offering, sacrifice, Stj. 17, 248, 276.
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Sacrifice de guerre — Sacrifice Pour les articles homonymes, voir Sacrifice (homonymie). Sacrifice, étymologiquement « fait de rendre sacré » (du latin sacrificium, de sacer facere). Cette section est vide, pas assez détaillée ou incomplète. Votre aide est… … Wikipédia en Français
Sacrifice de soi — Sacrifice Pour les articles homonymes, voir Sacrifice (homonymie). Sacrifice, étymologiquement « fait de rendre sacré » (du latin sacrificium, de sacer facere). Cette section est vide, pas assez détaillée ou incomplète. Votre aide est… … Wikipédia en Français
Sacrifice des enfants — Sacrifice Pour les articles homonymes, voir Sacrifice (homonymie). Sacrifice, étymologiquement « fait de rendre sacré » (du latin sacrificium, de sacer facere). Cette section est vide, pas assez détaillée ou incomplète. Votre aide est… … Wikipédia en Français
